How Can You Not See God?

Did Anyone Who Wrote of Jesus Ever Meet Him?

Did Anyone Who Wrote of Jesus Ever Meet Him?The New Testament authors had varying degrees of direct interaction with Jesus. Some, like the apostles Matthew, John, and Peter, were eyewitnesses to His ministry, while others, like Luke and Paul, relied on testimony and divine revelation.Eyewitness AccountsMatthew and John: Both were part of Jesus’ twelve disciples and witnessed His teachings, miracles, and resurrection firsthand. Their Gospel accounts reflect their direct experiences.Peter: While Peter did not write a Gospel, his accounts heavily influenced the Gospel of Mark, written by his close associate, John Mark.Writers Who Did Not Meet JesusLuke: The author of the Gospel of Luke and Acts was not an eyewitness but a historian who carefully investigated and recorded the events based on testimony (Luke 1:1-4).Paul: Though Paul did not meet Jesus during His earthly ministry, he encountered Him in a dramatic vision on the road to Damascus (Acts 9:3-6) and received revelation directly from Him (Galatians 1:12).ConclusionSome New Testament authors were direct witnesses to Jesus’ life and ministry, while others relied on testimonies and divine revelation. Together, their writings provide a comprehensive and inspired account of His life and teachings.

Who Wrote Genesis in the Bible?

Who Wrote Genesis in the Bible?The Book of Genesis, like Exodus, is traditionally attributed to Moses. It is the first book of the Pentateuch and serves as the foundation for understanding God’s creation, humanity’s origins, and His covenant relationship with His people.Moses as the Author1. Biblical Tradition: Jewish and Christian traditions affirm that Moses compiled and wrote Genesis under divine inspiration. References to Moses writing the Law support this view (Exodus 24:4, Deuteronomy 31:24).2. Content Overview: Genesis covers creation, the fall of humanity, the flood, and the patriarchal narratives of Abraham, Isaac, Jacob, and Joseph.Theological Themes1. Creation and Sovereignty: Genesis begins with God as Creator, establishing His authority over all creation (Genesis 1:1).2. Covenant Promises: The stories of Abraham, Isaac, and Jacob highlight God’s promises to establish a chosen people through whom He would bless the nations.Why This MattersThe authorship of Genesis underscores its role in revealing God’s character, His plans for humanity, and the foundation of faith for generations.

Why Doesn’t God Punish Racists?

Why Doesn’t God Punish Racists? Racism, the belief that one race is superior to others, is a deeply sinful attitude that is condemned by Scripture. The Bible teaches that all people are made in the image of God and that we are called to love one another (Genesis 1:27; Matthew 22:39). So, the question arises: why doesn’t God punish racists immediately? The Bible offers a few important insights into why God may not intervene immediately, while still holding people accountable for their actions. God’s Patience and Mercy One reason God does not immediately punish sinners, including those who harbor racist attitudes, is His great patience and mercy. 2 Peter 3:9 reminds us, “The Lord is not slack concerning His promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” God desires that all people repent of their sins and come to salvation. His patience allows for the opportunity for sinners to turn from their wicked ways and seek His forgiveness. The Role of Free Will Another reason God doesn’t immediately punish racist individuals is that He has given humanity free will. Each person has the ability to choose their actions, including whether or not to harbor prejudiced beliefs. While God may not intervene immediately, He holds each person accountable for their actions. Romans 14:12 states, “So then every one of us shall give account of himself to God.” God will judge everyone according to their actions, including the sin of racism, at the appropriate time. God’s Call to Love All People Although God may allow racist individuals to live out their lives without immediate judgment, He calls all believers to love everyone, regardless of race or ethnicity. In 1 John 4:20, it says, “If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?” Jesus commands His followers to love their neighbors as themselves, and this includes people of all races. Racism is a violation of God’s command to love one another, and Christians are called to actively fight against it through prayer, advocacy, and spreading the love of Christ. Conclusion God does not immediately punish racists because of His patience and desire for repentance. However, He holds everyone accountable for their actions, and the sin of racism will ultimately be judged. As Christians, we are called to love all people, regardless of race, and to actively combat racism through Christ-like love and justice.

How Many Books Are in the Ethiopian Bible?

How Many Books Are in the Ethiopian Bible?The Ethiopian Bible, used by the Ethiopian Orthodox Tewahedo Church, contains more books than the typical Protestant Bible. It includes 81 books in total, with several additional books in the Old Testament that are not found in the Protestant canon. These additional books are considered part of the broader tradition of early Christian writings and are recognized as canonical by the Ethiopian Orthodox Church.Additional Books in the Ethiopian BibleOld Testament: The Ethiopian Bible includes several books not found in the Protestant Old Testament. These include:Enoch: The Book of Enoch, a collection of ancient Jewish writings, is considered canonical in the Ethiopian Church, though it is not found in most other Christian Bibles (Jude 1:14-15).Jubilees: The Book of Jubilees, also known as the "Little Genesis," provides an expanded narrative of Genesis and Exodus and is included in the Ethiopian Bible.1-3 Maccabees: These books tell the history of the Maccabean revolt and the rededication of the temple in Jerusalem, but they are not included in the Protestant Bible (1 Maccabees 1:1-2).Other Books: Additionally, the Ethiopian Bible includes other books such as 4 Maccabees, Tobit, Judith, and Baruch, which are also part of the Deuterocanonical books accepted by the Catholic Church (Tobit 1:1-2).New TestamentThe New Testament of the Ethiopian Bible: While the New Testament in the Ethiopian Bible is similar to that of the Protestant Bible, it includes a few additional texts such as the Shepherd of Hermas and the Epistle of Barnabas, which are not universally recognized in other Christian traditions.ConclusionThe Ethiopian Bible contains 81 books, with a number of additional Old and New Testament books that are not found in the Protestant Bible. These books are part of the ancient Christian tradition of Ethiopia, which has a rich history of biblical canon and religious texts (Acts 8:27-39).