Where Is Isaiah 42 in the NLT Study Bible?
In the NLT (New Living Translation) Study Bible, Isaiah 42 can be found as part of the prophetic book of Isaiah, located in the Old Testament. The chapter is significant for its introduction of the "Servant of the Lord," a prophetic figure fulfilled in Jesus Christ.
1. The Servant of the Lord: Verses 1-9 describe the Servant chosen by God to bring justice and salvation to the nations. Verse 1 states, "Look at my servant, whom I strengthen. He is my chosen one, who pleases me. I have put my Spirit upon him."
2. Praise to the Lord: Verses 10-17 highlight God’s power and majesty, calling the world to praise Him.
3. God’s Faithfulness: Verses 18-25 warn Israel about spiritual blindness but also affirm God’s unwavering faithfulness.
The NLT Study Bible provides study notes, cross-references, and commentary to help readers understand Isaiah 42’s themes and their application. The chapter’s placement can be found in its table of contents or through the study guide sections.
Studying Isaiah 42 with the NLT Study Bible enriches understanding of the Servant’s role in God’s redemptive plan and His justice and mercy for all people.
How Old Was Jesus When the Wise Men Came?
How Old Was Jesus When the Wise Men Came?The exact age of Jesus when the wise men (or Magi) visited Him is not definitively stated in the Bible, but it is commonly believed that Jesus was a young child, likely between 1 and 2 years old. This is based on the account in Matthew 2:1-16, where the wise men visit Jesus after His birth, following a star that led them to the place where He was living. However, there are some clues in the text that suggest that the visit could have occurred after Jesus' birth, sometime during His early childhood.The Visit of the Wise MenIn Matthew 2:1-2, it is stated that the wise men came to Jerusalem "saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him." After consulting with King Herod, they followed the star to Bethlehem. In Matthew 2:11, they are described as entering the house where Jesus was and offering Him gifts of gold, frankincense, and myrrh. The fact that they visited a "house" rather than a stable suggests that the visit occurred after the birth, possibly when Jesus was no longer an infant.Clues in the TimelineSeveral factors suggest that Jesus was likely around 1 to 2 years old when the Magi visited. First, King Herod, upon learning from the wise men that a new king had been born, ordered the massacre of all male children in Bethlehem under the age of 2, to ensure that Jesus would be killed (Matthew 2:16). Herod’s decree indicates that Jesus was no longer an infant but likely a toddler. Additionally, the Bible does not specify how long after Jesus’ birth the wise men arrived, but their journey would have taken some time. This reinforces the idea that Jesus was no longer an infant when they arrived.The Importance of the VisitThe visit of the wise men to Jesus is significant because it symbolizes the recognition of Jesus as the Messiah by Gentiles. The Magi, likely scholars or astrologers from the East, were among the first to acknowledge Jesus as King and to honor Him with gifts fit for royalty. Their visit fulfills the prophecy in Isaiah 60:3, "And the Gentiles shall come to thy light, and kings to the brightness of thy rising," indicating that Jesus' birth was not only for the Jews but for all nations.ConclusionAlthough the Bible does not specify the exact age of Jesus when the wise men visited, it is widely believed that He was between 1 and 2 years old, based on the evidence in Matthew 2. The visit of the Magi marks an important moment in the early life of Jesus, as they acknowledged Him as the King and Savior of all people, fulfilling prophecies about the Messiah (Matthew 2:11-16, Isaiah 60:3).
What Does the Bible Say About the Eclipse?
What Does the Bible Say About the Eclipse?The Bible does not specifically mention solar or lunar eclipses, but it does reference celestial events that can have spiritual significance. Eclipses, along with other natural phenomena, serve as reminders of God’s sovereignty over creation and His power to display signs in the heavens.Celestial Events as SignsIn Joel 2:31, the prophet Joel speaks of a day when the sun will be turned to darkness and the moon to blood, which many interpret as a reference to cosmic events like eclipses. "The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the Lord come." These signs in the heavens are often associated with the coming of God’s judgment.God’s Power Over CreationIn Genesis 1:14, God created the celestial bodies, saying, "Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years." Eclipses, like all natural occurrences, are a part of God’s design and can remind believers of His control over the universe.Why This MattersWhile the Bible does not directly address eclipses, it teaches that celestial events can hold spiritual significance and remind believers of God’s power, sovereignty, and control over all creation.
Why Did God Kill the Firstborns?
Why Did God Kill the Firstborns? The story of God’s judgment on Egypt, specifically the death of the firstborns during the tenth plague, is a significant and often troubling passage in the Bible. This event is recorded in Exodus 12:29-30, where the Lord struck down every firstborn in Egypt, from the firstborn of Pharaoh to the firstborn of animals. Understanding why God carried out such a severe judgment requires an examination of His justice, mercy, and the context of the Israelites' deliverance from slavery. God’s Justice The primary reason for the death of the firstborns was God’s justice in response to Egypt’s oppression of His people. God had sent nine plagues before this final judgment, each giving Pharaoh an opportunity to repent and let the Israelites go. However, Pharaoh hardened his heart, repeatedly refusing to obey God’s command (Exodus 7:14-25). The death of the firstborns was a consequence of Egypt's continual disobedience and refusal to release God's people from bondage. In this sense, it was not an arbitrary act but a righteous judgment against a nation that had deeply oppressed and enslaved the Israelites. The Passover and Mercy While the judgment on Egypt was severe, God also provided a way of escape for the Israelites. Before the plague, God instructed Moses to tell the Israelites to slaughter a lamb and apply its blood to the doorposts of their homes (Exodus 12:21-23). This act of obedience signified faith in God’s provision, and the blood of the lamb served as a sign that would cause the angel of death to "pass over" their homes. This event became the foundation of the Passover celebration, a reminder of God’s mercy and deliverance. The death of the firstborns was an act of judgment, but it also highlighted God's mercy, as He spared those who trusted in Him. The Greater Redemptive Purpose God’s actions in Egypt were part of His larger plan for the redemption of humanity. The deliverance of the Israelites from slavery foreshadowed the ultimate deliverance of all people through Jesus Christ. In the New Testament, Jesus is called the "Lamb of God" (John 1:29), and His sacrificial death on the cross mirrors the Passover lamb, whose blood spared the Israelites from judgment. The death of the firstborns in Egypt pointed forward to the greater sacrifice that would be made for the forgiveness of sins. Conclusion The death of the firstborns in Egypt was a consequence of Egypt's disobedience and oppression of God's people. It served as a demonstration of God's justice, while also providing a way for the Israelites to escape through the sacrificial blood of the lamb. This event pointed to the greater redemptive work of Christ, who would ultimately deliver humanity from sin and death.
Did Jesus Ever Sin?
Did Jesus Ever Sin?No, Jesus never sinned. The Bible consistently affirms His sinlessness, presenting Him as the perfect, spotless Lamb of God who was without fault or blemish. His sinlessness was essential for His role as the Savior, allowing Him to offer Himself as the perfect sacrifice for humanity’s sins.Biblical Evidence of Jesus’ SinlessnessJesus’ Temptation Without Sin: Hebrews 4:15 states: "For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin."The Spotless Lamb: 1 Peter 1:19 describes Jesus as "a lamb without blemish and without spot," emphasizing His purity.Jesus’ Own Words: In John 8:46, Jesus challenged His accusers: "Which of you convinceth me of sin?" No one could accuse Him of wrongdoing.The Importance of Jesus’ SinlessnessJesus’ sinlessness qualified Him to be the perfect sacrifice for sin, fulfilling the requirements of the Old Testament law (Hebrews 9:14). His purity makes His death on the cross sufficient to atone for the sins of humanity.ConclusionJesus never sinned. His sinlessness underscores His divinity and His role as the Savior, offering redemption and reconciliation to those who trust in Him.