What Happened to Jesus After the Resurrection?
After Jesus was resurrected, He spent forty days on earth appearing to His disciples and teaching them about the kingdom of God. His appearances provided undeniable evidence of His victory over death and affirmed His divine mission. After this period, He ascended into heaven, where He now sits at the right hand of God the Father, awaiting the time when He will return to judge the living and the dead.
In Acts 1:3, we learn that Jesus appeared to His disciples over forty days, speaking to them about the kingdom of God and preparing them for their mission of spreading the gospel. During this time, He also provided further instruction and reassurance about His divine purpose and their role in His mission.
In Luke 24:50-53, it is recorded that Jesus led His disciples to Bethany, blessed them, and then ascended into heaven. His ascension marked the end of His physical presence on earth and the beginning of the disciples' role in spreading the good news of His resurrection.
The events following Jesus' resurrection are essential to understanding the Christian faith. His teachings and ascension reinforce the hope of His return and the promise of eternal life for all believers.
What’s the Name for the God in Judaism?
What’s the Name for the God in Judaism?In Judaism, God is referred to by many names and titles, each reflecting His attributes and relationship with His people. The most sacred and central name is YHWH (Yahweh or Jehovah), often translated as "The LORD." This name, revealed to Moses in Exodus 3:14, where God declares, "I AM THAT I AM," signifies His eternal and self-existent nature.Other Names of God in Judaism1. Elohim: This name, used in Genesis 1:1, emphasizes God’s role as Creator and His power over the universe.2. Adonai: Meaning "Lord" or "Master," this title is used in place of YHWH during prayers and readings out of reverence.3. El Shaddai: Translated as "God Almighty," this name highlights God’s sovereignty and sufficiency (Genesis 17:1).The Significance of God’s NameIn Judaism, God’s name is treated with the utmost reverence. The Tetragrammaton (YHWH) is not spoken aloud, and substitutes like "HaShem" ("The Name") are used in everyday speech to avoid misusing His holy name.Why This MattersUnderstanding the names of God in Judaism deepens appreciation for His character and helps Christians connect with the shared heritage of faith rooted in the Old Testament.
What Do Jews Think of Jesus?
What Do Jews Think of Jesus?Jesus is a central figure in Christianity, but the perspective of Jews toward Jesus differs significantly from that of Christians. In Jewish tradition, Jesus is not seen as the Messiah, and he is not worshiped as the Son of God as in Christian doctrine.Jesus in Jewish HistoryIn the time of Jesus, Judaism was divided into various sects, such as the Pharisees, Sadducees, and Essenes. Jesus is often seen by historians as a Jewish teacher who sought to reform certain practices and beliefs within Judaism. However, his teachings eventually led to the formation of a new religious movement—Christianity.Jewish Perspective on Jesus' MessiahshipFrom a traditional Jewish perspective, Jesus did not fulfill the messianic prophecies outlined in the Hebrew Scriptures (Tanakh). Jews are still awaiting the arrival of the Messiah, who is expected to bring peace, rebuild the Temple in Jerusalem, and gather all Jews to Israel. Because Jesus did not accomplish these things, he is not regarded as the Messiah in Judaism.Jesus as a Prophet or TeacherSome Jews may view Jesus as a wise teacher or prophet, but not in the same way Christians see him. His teachings, like those about love, forgiveness, and repentance, have influenced many people, including some Jews, but he is not worshiped or revered as divine.ConclusionWhile Jesus is an important figure in history, Jews do not regard him as the Messiah or divine. The view of Jesus in Judaism is primarily as a human teacher and a historical figure, rather than the Savior central to Christian faith.
Is Jesus Yahweh?
Is Jesus Yahweh?Yes, Christian theology teaches that Jesus is Yahweh, the covenant name of God revealed in the Old Testament. While Yahweh refers to the eternal God, Jesus is the manifestation of Yahweh in human form, fully embodying God’s nature and identity.1. Biblical EvidenceJesus applies Old Testament references to Yahweh to Himself. For example, in John 8:58, Jesus declares, “Before Abraham was, I am.” This statement echoes God’s self-revelation to Moses in Exodus 3:14: “I AM THAT I AM.”2. Fulfillment of ProphecyIsaiah 9:6 foretells the coming of the Messiah, calling Him “The mighty God, The everlasting Father.” Jesus fulfills these titles, demonstrating His divine nature.3. Unity with the FatherJesus’ claim of unity with the Father (John 10:30) and His authority over creation further affirm His identity as Yahweh. Colossians 1:16-17 states, “By him were all things created, that are in heaven, and that are in earth.”ConclusionJesus is Yahweh, revealing the fullness of God’s character and work in human form. Recognizing Him as Yahweh deepens understanding of His divinity and His role in salvation (John 1:1).
Does God Have Favorites?
Does God Have Favorites?No, God does not show favoritism. The Bible emphasizes that God is impartial and treats all people equally, regardless of their background, status, or achievements. Acts 10:34-35 declares, "God is no respecter of persons," affirming His fairness and justice.Biblical Evidence of God’s ImpartialityEqual Love for All: John 3:16 assures us that God’s love extends to the entire world, not just a select few.Judgment Without Partiality: Romans 2:11 states, "For there is no respect of persons with God," underscoring His unbiased nature in dealing with humanity.Grace for Everyone: Salvation is available to all who believe, regardless of their past, as seen in Galatians 3:28: "There is neither Jew nor Greek... for ye are all one in Christ."ConclusionGod does not have favorites. His love, mercy, and justice are extended to everyone equally, emphasizing His impartial nature and the inclusivity of His grace.