Does the Bible Tell a Man to Take a Concubine?
The Bible records instances of men taking concubines, but it does not command or endorse this practice as part of God’s design for marriage. Concubinage was a cultural norm in ancient times, often reflecting social or economic arrangements rather than God’s ideal plan for relationships. Key figures such as Abraham (Genesis 16:3) and David (2 Samuel 5:13) had concubines, but these situations often led to conflict and negative consequences.
From the beginning, God’s plan for marriage was monogamous, as shown in Genesis 2:24: "Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh." This passage establishes a model of unity between one man and one woman.
The accounts of concubinage in the Bible serve as historical records, not prescriptive commands. They often highlight the problems arising from deviating from God’s design, such as jealousy, family strife, and spiritual consequences.
Today, Christians are called to follow God’s original design for marriage, prioritizing love, faithfulness, and unity, as taught in Ephesians 5:31.
Why Does God Let Bad Things Happen?
Why Does God Let Bad Things Happen? The problem of suffering and evil is one of the most difficult questions that Christians wrestle with. If God is all-powerful and all-loving, why does He allow bad things to happen in the world? The Bible gives insight into the reasons for suffering, showing that God allows it for a greater purpose, even if we don’t fully understand why. The Reality of a Fallen World One reason God allows bad things to happen is because we live in a fallen world. After Adam and Eve sinned, they introduced sin and suffering into the world (Genesis 3). Romans 5:12 explains, “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.” This fallen state affects all of creation, and suffering is a consequence of humanity’s disobedience. Though God did not create suffering, it is a part of the world as a result of sin. God’s Purpose in Suffering Though God allows suffering, He has a greater purpose in mind. Romans 8:28 reminds us, “And we know that all things work together for good to them that love God, to them who are the called according to His purpose.” God can use suffering to refine our character, increase our dependence on Him, and help us grow in faith. The Apostle Paul writes in 2 Corinthians 12:9, “But He said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness.” Through suffering, we may learn to rely more on God’s grace and experience His strength in ways we wouldn’t otherwise. Free Will and God’s Sovereignty Another reason God allows bad things to happen is because of the free will He has given to humanity. God created us with the freedom to choose between good and evil. Unfortunately, many people choose to act in ways that bring harm to others. While God does not directly cause evil, He permits it as a consequence of human free will. At the same time, God is sovereign and works through our suffering to accomplish His will, even when we cannot see how it will all work out. Conclusion God allows bad things to happen because of the reality of a fallen world, the role of free will, and His purpose to bring about greater good through suffering. Though we may not fully understand the reasons for suffering, the Bible assures us that God is still in control and works all things for the good of those who love Him.
Who Was Mother Teresa? A Life of Service and Compassion
Who Was Mother Teresa? A Life of Service and Compassion Mother Teresa, born Agnes Gonxha Bojaxhiu, was a Catholic nun and missionary known for her tireless work with the poor, sick, and needy. She devoted her life to serving the “poorest of the poor” in Calcutta, India, and her legacy continues to inspire acts of charity and compassion around the world. Mother Teresa’s life was characterized by her deep faith, humility, and a profound commitment to loving others in the name of Jesus Christ. Mother Teresa’s Calling In 1928, at the age of 18, Agnes Gonxha Bojaxhiu joined the Sisters of Loreto, a Catholic religious order, and took the name Teresa after St. Thérèse of Lisieux. She was sent to Calcutta, India, where she taught at a school for girls. However, in 1946, she experienced what she called a “call within a call.” This was a divine calling to leave the convent and dedicate herself entirely to serving the poor. She founded the Missionaries of Charity in 1950, a religious congregation that focused on helping the sick, the dying, and the destitute. Mother Teresa’s Mission and Work Mother Teresa’s work in Calcutta led to the establishment of homes for the dying, orphanages, and centers for leprosy patients. She became known worldwide for her selfless devotion to those who were often rejected by society. She once said, “Not all of us can do great things. But we can do small things with great love.” Mother Teresa’s ministry was not only focused on physical care but also on providing dignity and love to those who had none. Her compassion and dedication earned her numerous awards, including the Nobel Peace Prize in 1979. The Legacy of Mother Teresa Mother Teresa’s life was an embodiment of Christian love and service. She lived out the teachings of Jesus Christ by caring for the most marginalized and offering them a sense of worth and compassion. Her example of humility, prayer, and devotion to service continues to influence millions around the world. Mother Teresa’s legacy is a powerful reminder of the call to serve others and live out the love of Christ in practical ways. Mother Teresa’s Canonization In 2016, Mother Teresa was canonized as a saint by the Roman Catholic Church. Her canonization is a recognition of her exemplary life of holiness and service to the poor. Today, she is remembered as a beacon of love and compassion, and her example challenges believers to live out their faith through acts of kindness and selflessness.
What time did Jesus go unconscious?
What Time Did Jesus Go Unconscious? The Bible does not specifically mention the exact time when Jesus went unconscious, but it does describe the physical suffering He endured leading up to and during His crucifixion. Jesus was tortured, beaten, and forced to carry His cross to Golgotha. According to the Gospels, Jesus experienced immense physical distress. Matthew 27:46 (KJV) records His words from the cross: "My God, my God, why hast thou forsaken me?" This moment signifies the depth of His suffering, both physical and spiritual. Jesus' Physical Suffering on the Cross During His crucifixion, Jesus' physical pain was excruciating. In John 19:30 (KJV), He declares, "It is finished." At this point, He dies after uttering these final words. The trauma of crucifixion could cause the victim to lose consciousness before death, as they would suffer from blood loss, extreme pain, and suffocation. However, there is no indication that Jesus fully lost consciousness at any point before His death, as His consciousness remained active until He gave up His spirit voluntarily. Jesus' Death and the Moment of His Passing In Luke 23:46 (KJV), Jesus says, "Father, into thy hands I commend my spirit." These final words indicate that Jesus maintained His consciousness until His death. His sacrifice was not accidental; it was a voluntary act of obedience to the will of the Father. Jesus' death was the culmination of His mission on earth, providing atonement for sin, and it occurred exactly when He chose to lay down His life. The Resurrection and Victory Over Death After Jesus' death, He was buried, and on the third day, He rose again. Matthew 28:5-6 (KJV) tells us, "And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for he is risen, as he said." The resurrection affirms that Jesus conquered both sin and death, providing eternal life to all who believe in Him. Conclusion Though the Bible does not give specific details about when Jesus lost consciousness, it does describe His physical suffering and death. Ultimately, Jesus' death was a conscious and intentional act, leading to the salvation of humanity. His resurrection confirms that He triumphed over death and is the source of eternal life.
How Long Is a Generation in the Bible?
How Long Is a Generation in the Bible?The concept of a "generation" in the Bible is often associated with a period of approximately 40 years, though the exact length can vary depending on the context. In many biblical passages, a generation is linked to a specific time span, particularly in relation to the Israelites’ journey and God's covenant with His people.Biblical References to GenerationsOne of the most common associations of a generation in the Bible is the 40-year period. For example, during the Exodus, God decreed that the Israelites would wander in the wilderness for 40 years as a judgment on their disobedience (Numbers 32:13). This period of wandering is often regarded as the length of a generation in the Old Testament.In Psalm 95:10 (KJV), it is written: "Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways." Here, the Bible refers to a generation as lasting 40 years, specifically pointing out the disobedient generation of Israelites.Other Biblical ContextsFamily Generations: A generation can also refer to the span between the birth of parents and the birth of their children. For example, in the genealogy of Jesus Christ, Matthew 1:17 states, "So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations."Spiritual Generations: The term can be used in a spiritual sense, referring to a group of people sharing a common trait or characteristic. For instance, Matthew 12:39 refers to "an evil and adulterous generation" in Jesus' day.ConclusionIn biblical terms, a generation is often considered to be around 40 years, especially when associated with the Israelites’ time of wandering in the wilderness or God’s judgment. However, the length can vary depending on the specific context, such as family generations or spiritual cycles.