How to Read the Bible for All Its Worth

What Is God Referring to His Subtlety Against Satan?

What Is God Referring to His Subtlety Against Satan?God’s subtlety against Satan can be understood as His divine wisdom and ability to overcome evil with strategies that are beyond human comprehension. Throughout Scripture, God demonstrates His sovereignty and power over Satan’s schemes, often turning what seems like a victory for evil into a greater revelation of His glory and purpose.God's Subtle Plan of RedemptionOne example of God’s subtlety is the plan of redemption through Jesus Christ. In 1 Corinthians 2:8, Paul writes, "Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory." Satan’s plan to destroy Jesus on the cross was ultimately turned into the means of salvation for humanity, revealing God’s greater wisdom.The Crushing of SatanIn Genesis 3:15, God declares, "And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel." This subtle prophecy foretells the ultimate defeat of Satan through the work of Christ, showing God’s control over the outcome of history.Why This MattersGod’s subtlety against Satan reminds believers of His sovereignty and the assurance that evil will never triumph over His divine purposes. It is a call to trust in His wisdom and His ultimate plan for victory over sin and darkness.

Where in Exodus Does God Reveal His Name?

Where in Exodus Does God Reveal His Name? In the book of Exodus, God reveals His name to Moses during the burning bush encounter. In Exodus 3:14 (KJV), God says to Moses, “I AM THAT I AM.” This powerful declaration is the first time God reveals Himself by name, emphasizing His eternal, self-existent nature. The phrase "I AM" indicates that God is not bound by time or limitations, affirming that He is the eternal, all-sufficient Creator. The Significance of “I AM” The name “I AM” is deeply significant in the Bible. It speaks to God’s absolute sovereignty and independence. In John 8:58 (KJV), Jesus famously declares, “Verily, verily, I say unto you, Before Abraham was, I am.” Here, Jesus identifies Himself with the same divine name, affirming His eternal nature and divinity, making a clear connection between Himself and the God of Israel. God's Name as a Source of Power In Exodus 3:15 (KJV), God tells Moses to say to the Israelites, “The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.” This declaration assures the Israelites that the God who was faithful to their ancestors is the same God who is now sending Moses to deliver them. Understanding God’s name helps believers recognize His power and presence throughout history. The name “I AM” is a reminder that God is always present and available to His people, offering strength and assurance in times of need.

Does the Bible Mention Women Deacons?

Does the Bible Mention Women Deacons?Yes, the Bible mentions women deacons, specifically in Romans 16:1, where Paul commends Phoebe as a "servant" (diakonos) of the church. The Greek term diakonos can be translated as "deacon," suggesting an official role of service within the early church.Evidence of Women DeaconsPhoebe’s Role: Romans 16:1-2 refers to Phoebe as a diakonos of the church at Cenchrea, indicating a position of responsibility and service. Paul praises her for her assistance to him and others.Instructions for Deacons’ Wives or Women Deacons: 1 Timothy 3:11 mentions "women" in the context of qualifications for deacons. Some interpret this as referring to women deacons, though translations vary.Early Church Practices: Historical records from the early church, such as writings of the Church Fathers, indicate that women served in roles similar to deacons, particularly in ministry to other women.ConclusionThe Bible provides evidence of women serving as deacons, particularly through Phoebe’s example in Romans 16:1-2. Interpretations vary, but women’s roles in ministry were significant in the early church.

What Do Jews Think of Jesus?

What Do Jews Think of Jesus?Jesus is a central figure in Christianity, but the perspective of Jews toward Jesus differs significantly from that of Christians. In Jewish tradition, Jesus is not seen as the Messiah, and he is not worshiped as the Son of God as in Christian doctrine.Jesus in Jewish HistoryIn the time of Jesus, Judaism was divided into various sects, such as the Pharisees, Sadducees, and Essenes. Jesus is often seen by historians as a Jewish teacher who sought to reform certain practices and beliefs within Judaism. However, his teachings eventually led to the formation of a new religious movement—Christianity.Jewish Perspective on Jesus' MessiahshipFrom a traditional Jewish perspective, Jesus did not fulfill the messianic prophecies outlined in the Hebrew Scriptures (Tanakh). Jews are still awaiting the arrival of the Messiah, who is expected to bring peace, rebuild the Temple in Jerusalem, and gather all Jews to Israel. Because Jesus did not accomplish these things, he is not regarded as the Messiah in Judaism.Jesus as a Prophet or TeacherSome Jews may view Jesus as a wise teacher or prophet, but not in the same way Christians see him. His teachings, like those about love, forgiveness, and repentance, have influenced many people, including some Jews, but he is not worshiped or revered as divine.ConclusionWhile Jesus is an important figure in history, Jews do not regard him as the Messiah or divine. The view of Jesus in Judaism is primarily as a human teacher and a historical figure, rather than the Savior central to Christian faith.